BEIJING 2008

City Attractions
The Summer Palace

The construction of the Summer Palace first started in 1750. At that time, the Qing Dynasty was in its heyday and China was a powerful Asian country with vast territories. The monarch in power then was Emperor Qianlong. With supreme power and large sums of money, he summoned skillful and ingenious artisans from all over the country to carry out this construction work in honor of his mother's birthday. After 15 years and one seventh of the nation's annual revenue spent, the Garden of Clear Ripples was completed and served as a testimony to China's scientific and technological achievements. In 1860, this vast royal garden was burnt down along with the Yuanming Yuan (Garden of Perfection and Brightness) by Anglo-French allied forces. In 1888, Empress Dowager Cixi reconstructed the garden on the same site and renamed it the Garden of Nurtured Harmony (Summer Palace). Characterized by its vast scope and rich cultural embodiments, the Summer Palace has become one of the most famous tourist sites in the world.

The East Gate-the main entrance to the Summer Palace. On top of the eaves of the door there is a plaque bearing a Chinese inscription which means "Garden of Nurtured Harmony, " whose calligrapher was Emperor Guangxu. The gate that you are now entering was used exclusively by the emperor, the empress and the queen mother. All others used the side doors

The Temple of Heaven

The Temple of Heaven is one of the most strictly protected and preserved cultural heritages of China. There are 12 million visitors every year.

The Circular Mound AltarThe largest group of architectures ever to be dedicated to Heaven, the Temple of Heaven served as an exclusive altar for Chinese monarchs during the Ming and Qing dynasties. It was decreed that rulers of successive dynasties would place altars in their own capitals to worship Heaven and pray for good harvest.

The ancient Chinese believed that Heaven was the supreme ruler of the universe and the fate of mankind, and thus worshiping rites dedicated to Heaven came into being.

The Heaven the ancient Chinese referred to was actually the Universe, or nature. In those days, there were specific rites of worship. This was especially true during the Ming and Qing dynasties when elaborate ceremonies were held.

The Temple of Heaven was built in 1420 during the reign of Emperor Yongle of the Ming Dynasty. Situated in the southern part of the city, this grand set of structures covers an area of 273 hectares. To better symbolize heaven and earth, the northern part of the Temple is circular while the southern part is square. The whole compound is enclosed by two walls, a square wall outside a round one. The outer area is characterized by suburban scenery, while the inner part is used for sacrifices. The inner enclosure consists of the Hall of Prayer for Good Harvest and the Circular Mound Altar.


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